#TBT: What is Truth?

What is truth? This is the question that many people today, especially in America, are asking themselves. As these individuals seek to find the answer to that question, they make assumptions, make historical connections, use proponents, and practice what they find to be their truth claim. However, this brings about another question. How can Christians confront these truth claims? How can Christians engage people who say or believe, “I cannot impose my truth on another or say that someone’s truth is wrong”?

In the beginning stages of the United States, many Europeans came to America for various reasons. One reason in particular was to escape religious persecution. With many different beliefs coming from different parts of the world, the United States began to allow religious tolerance. Thus, tolerance has always been a key component in the American lifestyle whether tolerating religion or lifestyle. Due to effects of The Revolutionary War, Americans realized how independent they could actually be. The result was individualization in America. Because American roots are founded in individualism, this is a key component for why everyone has their own truth to live by.  Therefore, people will not impose on other person’s truth because everyone has their own truth.  As a result of being individualistic, we are in control of our own truth so that no one can impose on another’s “personal” truth.

As the United States began to grow as a nation, there is one key factor that contributes to how American thinking went from absolute truth to “personal” truth. This key factor is when Charles Darwin introduced evolution. This was a naturalist point of view. When evolution came around, it introduced a whole different aspect of human beings, everyone part of an evolutionary process and trying to survive. Therefore, humans have no purpose because there is no Creator. Humans have to create their own purposes and they have to create their own truth.

If humans create their own truth, then people will tolerate each person’s truth because that truth works for them.  This way of thinking has flooded the American thought.  Many people don’t believe in absolute truth, but that truth is different for everyone. As a result, there is no confrontation which would result in conflicts. This breeds well in the age of Post Modernism, the belief that there are no absolutes truths, but truth is based on everyone’s own experiences (Glossary Definition: Post Modernism).

In America today, there are countless examples and practices of accepting and tolerating everyone’s “personal” truth.  The first example is found in the media. In the show “Dancing with the Stars” from a few seasons ago, there was a transgender dancer on the show, known as Chaz Bono. Of course, the acceptance of transgender would not have happened without the support of homosexuality. No one should be able to impose their beliefs onto somebody else for their lifestyle.

These examples point directly to the assumptions our culture makes. The first and obvious assumption made from this statement is that truth is not absolute, but rather it is relative. One could say the assumption in this way, “My truth is true for me and your truth is true for you.” Looking at this assumption, though, makes one question what truth even is. Who sets the standard for the truth? Yet, these are not the only assumptions being made about this claim.

Another assumption comes straight from the statement is that nobody is wrong. One person cannot tell the other person that they are wrong so you would have to make the assumption that they are not wrong. This leads to an even more distracting assumption. If nobody is wrong, then that means everybody is right in their own eyes about what the truth is. It echoes Judges 21:25, “In those days there was no king in Israel. Everyone did what was right in their own eyes.” Truth becomes merely what works for the individual, and the individual takes control of their truth. They become the standard.


At the root of this truth claim is the question, “Who says?” As one can see, the answer is that the person does. However, one cannot tell others what their standard is as it is their standard. In other words, human beings become their own standard. People become their own truth and nobody can tell them that their truth is wrong. The reality is individuals cannot simply be the standard, because, if they are, there is no stable standard for judgment, for good and evil. People also cannot be the standard of judgment because we are imperfect. We need a perfect Being to be the standard, a standard outside of ourselves.

This standard is none other than Yahweh Himself. He is “the way, and the truth, and the life” (John 14:6). Truth is spoken in the name of the LORD (1 Kings 22:16; 2 Chronicles 18:15), displaying a connection between truth and the LORD. Needless to say, if these proponents of tolerance and control all come back to the issue of standard, one can see that the standard of truth is Jesus Christ. Jesus Christ sets the standard for which we are shown what true tolerance is and what is implies and, even more importantly, humans see who the Controller of Truth is. It is God.

Christians know their truth through the Word. The Word reveals Truth which, in turn, reveals reality. According to J.P. Moreland, Christians are responsible to present their knowledge of the Truth in a world that is so tolerant of “personal” truth. Christians are responsible for ensuring that absolute truth is taught to others.  This is our duty.  Jesus is the Truth and Christians must convey His Truth to a postmodern, individualist, tolerate society.

This post is a revised excerpt from a college paper written by Theron St. John and Katie Campbell in 2011 for the course, Introduction to Philosophy, taught by Dr. Mark Eckel at Crossroads Bible College.

Internship Takeaways

takeawaysAs many of you know, I have been interning with Castleview Baptist Church in Indianapolis this summer. It has been a fruitful and edifying experience. I have learned much from it and feel I have a better biblical foundation for ministry than before. With just a few days left of this 10-week internship, I wanted to share with you some of what I have learned. I could list a ton of things I have gained but a few certain takeaways stand out. Surely, this includes intentionality on discipleship, the weight of responsibility for a pastor, and the importance of being a faithful church member.

Probably the biggest takeaway from this internship was the intentionality on discipleship and relationships. Looking back, I realize this has not been a strong point in my life. I have not actively and consistently discipled someone nor have I been intentional in seeking opportunities to be discipled. To see how Eric, the senior pastor, as well as the other pastors/elders emphasize relationships and discipleship has made a great impact. The intentional meetings with the elders, deacons, and church members were actually some of the most beneficial parts of the internship! Moving forward, I want to make intentional discipleship a priority in my life.

The second thing I have learned through this internship is the weight of responsibility a pastor has been entrusted with by God. As servants of Christ and stewards of God’s gospel (1 Corinthians 4:1-2), pastors are called to lead and live by example. This means being a man of character and leading sacrificially. The areas of church membership and church discipline are not easy doctrines to deal with nor are they always welcomed by those in the church. Yet, if a pastor wants to be faithful to the Word of God, then he must be willing to face difficult issues such as these. Case in point, a pastor must be faithful with as much as he has been entrusted with and must fear God rather than men.

A third, and a more surprising, takeaway this internship has taught me is learning what it means to be a faithful church member. I say this is more surprising because it was not a point I particularly would have thought I would come away with in a pastoral internship. Nevertheless, caring for one another, praying for one another, serving one another, and all the other “one anothers” in the New Testament have really gripped me this summer as I have thought about what it means to be a more faithful church member. Regardless of what happens in the future in the context of vocational ministry, the reminder of faithful church membership is still to be applied and it will. The body of Christ is a community of believers sharing in Christ and being one for His sake. In short, I thank God and Castleview for an amazing opportunity to have learned these things this summer.